I have often referred to my roots in Miller County near the Lake of the Ozarks. I have sometimes referred to myself as a "hillbilly from Miller County." Aunts and uncles, several counsins and distant relatives live in and around central Missouri. It all started when my great-grandmother, Elizabeth Cox, Bentley, Roark moved my grandfather and his two brothers to Miller County after my great grandfather, William Jesse Cox, died on Christmas day, 1900. Elizabeth out lived three husbands.
One of my aunts, Treda Brewer Schupp earlier in her life was a type-cast for granny on the Beverly Hillbillies. I love that gal and have stayed in touch with her at age 95! Treda is a sister to my mother, Dessie Brewer Cox. Aunt Evelyn Cox Forrester, 92, is still living in Eldon, MO, and she is a sister to my father, Charles Cox. The youngest among Dad's siblings, Elizabeth Cox Carrol, died this past month.
Proof of some of my roots will emerge this coming Sunday, September 18. I have three cousins that will be driving up from Spraaaaangfield, MO, to attend 9:45 worship and Sunday School at 11:00. After that, Marie and I will take them out to eat for a visit. My mother's brother, Williard Brewer, had three girls: Thelma, Mary, and Eula. Mary and Eula will be coming our way along with James Lee Bunch, husband of Eula. James and Eula served as missionaries through the SBC International Mission Board.
Eula and Mary are my first cousins. Let me see-- Eula married James Lee Bunch. I am related to the Bunches of Miller County and so James Lee also has to be a cousin. His father was James Frederick Bunch whose father was John William Bunch. John Willliam was the father of James Fredrick and my grandmother, Anna Josephene (with an "e") Bunch Cox. So, how is that? James Lee was a cousin to my Dad. So James would be my second cousin? Or is it third cousin?
Anyway, all three are cousins whom I welcome this weekend!
Wednesday, September 14, 2011
Wednesday, August 24, 2011
Does Hell Exist?
In recent days the subject of hell has made religious news because Pastor Rob Bell of Mars Hill Bible Church published a book entitled, LOVE WINS: A BOOK ABOUT HEAVEN, HELL, AND THE FATE OF EVERYONE WHO EVER LIVED. As a popular writer and speaker, Bell has influence among the Chistian community. Evangelical preacher, John Piper, has bascially said Pastor Bell has departed from the truth. President of Southern Baptist Theological Seminary, Al Mohler, has called the book "disastrous." One pastor in North Carolina was dismissed from his position because he endorsed the book.
Pastor Bell said it all started when someone saw an exhibit in his church that quoted Mohandas Gandhi. A visitor said, "Gandhi is in hell." "Really?" bell was thinking. "Gandi's in hell? He is? We have confirmation of this? Somebody knows this? Without a doubt? And that somebody decided to take on the responsibility for the rest of us to know?"
I am going to address this subject on Sunday, September 11, in worship at First Baptist Church, Nevada. Here are some scritpures to check out ahead of time: Joshua 24:15, John 3:18, Revelation 22:17, John 16:8-11, John 5:39-40, John 8:21-30. Look up other scriptures in the Bible on the subject of hell. And send me your thoughts and questions at billcox@fbchurch.net.
The subject of hell was on the cover of TIME magazine in April of this year. The question was asked, "No hell?" Let's explore this important subject together.
Pastor Bell said it all started when someone saw an exhibit in his church that quoted Mohandas Gandhi. A visitor said, "Gandhi is in hell." "Really?" bell was thinking. "Gandi's in hell? He is? We have confirmation of this? Somebody knows this? Without a doubt? And that somebody decided to take on the responsibility for the rest of us to know?"
I am going to address this subject on Sunday, September 11, in worship at First Baptist Church, Nevada. Here are some scritpures to check out ahead of time: Joshua 24:15, John 3:18, Revelation 22:17, John 16:8-11, John 5:39-40, John 8:21-30. Look up other scriptures in the Bible on the subject of hell. And send me your thoughts and questions at billcox@fbchurch.net.
The subject of hell was on the cover of TIME magazine in April of this year. The question was asked, "No hell?" Let's explore this important subject together.
Wednesday, August 10, 2011
RASNICS: LONGEVITY IN A CHURCH
In our society, relationships are thrown away about as quickly as trash in a dumpster. The number of marital relationships that are short-lived seems ever to increase. And personal and family relationships with churches also seem short-lived. Some of this has been referred to as "church-hopping" in which persons skip from one church to another always looking for a better deal.
No doubt sometimes changing churches can be a positive move. Afterall, pastors sometimes change churches because they are led by God. Lay persons can also be led by God to other churches. Others change because of geographical moves or other considerations. In fact, if persons move from one location to another it is hoped they would find another church family instead of dropping out of church.
I became aware of the importance of longeity in church relationships as I attended a reception for Jack and Robena Rasnic who have been members of First Baptist Church for over 60 years. Rev. James Dinkins was the pastor and Robena was in what was called the "Bride's Class" with former member, Ruth Frazier. It was in First Baptist Church they found places of service and a foundation for the faith of their children who grew up in First Baptist Church.
Jack worked on the railroad in the days when the railroad was a major employer in Nevada. Robena was active in missions and in the sympathy committee. The sympathy committee provides meals for family members of those who have lost loved ones. Robena organized-- and I mean "organized" the meals. When she stepped aside from the leadership position, she handed in a book that recorded every meal, the family name, the menu, and the date for every funeral dinner through the years. How thorough can one get? Bill and Ciny Wynn would not miss the Rasnic reception because Jack always came over to their daughter's wheel chair to talk with Kelly.
Jack and Roben have seen many changes in the world, the community, and in First Baptist Church through the years. Like many people, I am sure there are times when they were not in agreement or disappointed with First Baptist Church. I don't think they were enthused about moving to our new location at Highland. The old location at Main and Hunter was familiar to them. However, they eventually came right along.
This says something about the Rasnics. Through thick and thin, they have made FBC their church home. They celebrate a long-term marriage. They also celebrate a long-time relationship with a church. To do that people have to adapt, to change, and to grow. They have to work through problems instead of running from them. More of that kind of fidelity would make a big difference in our day.
No doubt sometimes changing churches can be a positive move. Afterall, pastors sometimes change churches because they are led by God. Lay persons can also be led by God to other churches. Others change because of geographical moves or other considerations. In fact, if persons move from one location to another it is hoped they would find another church family instead of dropping out of church.
I became aware of the importance of longeity in church relationships as I attended a reception for Jack and Robena Rasnic who have been members of First Baptist Church for over 60 years. Rev. James Dinkins was the pastor and Robena was in what was called the "Bride's Class" with former member, Ruth Frazier. It was in First Baptist Church they found places of service and a foundation for the faith of their children who grew up in First Baptist Church.
Jack worked on the railroad in the days when the railroad was a major employer in Nevada. Robena was active in missions and in the sympathy committee. The sympathy committee provides meals for family members of those who have lost loved ones. Robena organized-- and I mean "organized" the meals. When she stepped aside from the leadership position, she handed in a book that recorded every meal, the family name, the menu, and the date for every funeral dinner through the years. How thorough can one get? Bill and Ciny Wynn would not miss the Rasnic reception because Jack always came over to their daughter's wheel chair to talk with Kelly.
Jack and Roben have seen many changes in the world, the community, and in First Baptist Church through the years. Like many people, I am sure there are times when they were not in agreement or disappointed with First Baptist Church. I don't think they were enthused about moving to our new location at Highland. The old location at Main and Hunter was familiar to them. However, they eventually came right along.
This says something about the Rasnics. Through thick and thin, they have made FBC their church home. They celebrate a long-term marriage. They also celebrate a long-time relationship with a church. To do that people have to adapt, to change, and to grow. They have to work through problems instead of running from them. More of that kind of fidelity would make a big difference in our day.
Thursday, August 4, 2011
How often should the Lord's Supper (communion) be celebrated?
At First Baptist Church, Nevada, we celebrate the Lord's Supper each Sunday in two contemporary worship experiences and once a month in the traditional service. Someone commented recently, "It is not the Baptist way to have the Lord's Supper every week." So, as people fanatically committed to the authority of scripture, I asked what does the Bible say about this matter?
The truth is the Bible does not really instruct on how often to take the Lord's Supper. The scripture does say, "And upon the first day of the week, when the disciples came together to break bread, Paul preached to them, ready to depart on the morrow; and continued his speech until midnight." (Acts 20:7) While some could argue this was a common meal, the context indicates it was probably the Lord's Supper. This is a verse that most people use who practice a weekly observance. Historical records bear out the early church practiced weekly, and sometimes daily, the Lord's Supper.
Those who take the Lord's Supper monthly, quarterly, semi-annually, or annually, have no scriptures to back up the practices. That does not make it wrong however. The key for Paul is this-- "as often as" you do it (I Corinthians 11:26) you do it to show the Lord's death. That could be daily, weekly, monthly, quarterly, or yearly. Some who argue that once a week is too often might also ask the question-- is it better to just listen to a sermon, pray, or sing, once a month or quarter. Some who feel like a weekly observance makes it too familiar and lack meaning might ask, "Should I not kiss my wife or husband every week so it will be more meaningful when I do it?"
THE BAPTIST FAITH AND MESSAGE says this about the Lord's Supper: "The Lord's Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memoralize the death of the Redeemer and anticipate His second coming." That is true however often it is observed.
The truth is the Bible does not really instruct on how often to take the Lord's Supper. The scripture does say, "And upon the first day of the week, when the disciples came together to break bread, Paul preached to them, ready to depart on the morrow; and continued his speech until midnight." (Acts 20:7) While some could argue this was a common meal, the context indicates it was probably the Lord's Supper. This is a verse that most people use who practice a weekly observance. Historical records bear out the early church practiced weekly, and sometimes daily, the Lord's Supper.
Those who take the Lord's Supper monthly, quarterly, semi-annually, or annually, have no scriptures to back up the practices. That does not make it wrong however. The key for Paul is this-- "as often as" you do it (I Corinthians 11:26) you do it to show the Lord's death. That could be daily, weekly, monthly, quarterly, or yearly. Some who argue that once a week is too often might also ask the question-- is it better to just listen to a sermon, pray, or sing, once a month or quarter. Some who feel like a weekly observance makes it too familiar and lack meaning might ask, "Should I not kiss my wife or husband every week so it will be more meaningful when I do it?"
THE BAPTIST FAITH AND MESSAGE says this about the Lord's Supper: "The Lord's Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memoralize the death of the Redeemer and anticipate His second coming." That is true however often it is observed.
Wednesday, July 27, 2011
Do you have to be ordained to baptize someone?
Throughout the years at First Baptist Church, Nevada, and in many other churches it has been the official "ordained" persons who have handled the sacraments ("ordinances" as we Baptists call them). Some have felt that only those who are ordained as deacons can serve the supper. Actually, scripture would allow anyone to serve the elements.
In similar fashion, many would think the only person to baptize believers would be someone who had been "ordained" either as a pastor or as a deacon. In our church family, Jeanette Hawkins, our Children's Pastor baptizes children on a regular basis. She has not only not been ordained; she is a woman! (She has also spoken from the pulpit which is heresy in some churches). Also, Steve Russ has baptized many people even though he has not been ordained.
If one looks to church history, the findings are that from the beginning the growth of the church was a laymen's (and women) movement. It was only through the many years of development of tradition that more sacred powers were placed in the hands of clergy. Roman Catholic tradition affirms only those persons who have been ordained to the priesthood can handle the sacraments. That authority goes with the position rather than the person.
However, Baptist roots are different. It was John Smythe and Thomas Helwys in the early 1600s in England who are given much of the credit for the Baptist movement. Important in what they believed to be the recovery of New Testament teaching were baptism for belivers only (not infant baptism) and immersion baptism (to be dipped under the water). Being convinced of what they believed to be the truth of scripture, Smythe baptised himself. This is called "se-baptism" or "self-baptism."' There was no one around to do it! And then he baptized others. None of them were ordained.
In more recent years, especially as FBC has experienced growth, I like to see all of our staff baptizing people in the name of the Trinity. It doesn't have to done by me, the lead pastor, to be official. In fact, I am encouraging people who bring people to Christ to baptize their friends. And I encourage fathers and/or mothers to baptize their children. Though though Apostle Paul celebrated every conversion, he said, "I thank God that I baptized none of you except Crispus and Gaiius, so that no one can say that you were baptized in my name." (I Corinthians 1:14).
In similar fashion, many would think the only person to baptize believers would be someone who had been "ordained" either as a pastor or as a deacon. In our church family, Jeanette Hawkins, our Children's Pastor baptizes children on a regular basis. She has not only not been ordained; she is a woman! (She has also spoken from the pulpit which is heresy in some churches). Also, Steve Russ has baptized many people even though he has not been ordained.
If one looks to church history, the findings are that from the beginning the growth of the church was a laymen's (and women) movement. It was only through the many years of development of tradition that more sacred powers were placed in the hands of clergy. Roman Catholic tradition affirms only those persons who have been ordained to the priesthood can handle the sacraments. That authority goes with the position rather than the person.
However, Baptist roots are different. It was John Smythe and Thomas Helwys in the early 1600s in England who are given much of the credit for the Baptist movement. Important in what they believed to be the recovery of New Testament teaching were baptism for belivers only (not infant baptism) and immersion baptism (to be dipped under the water). Being convinced of what they believed to be the truth of scripture, Smythe baptised himself. This is called "se-baptism" or "self-baptism."' There was no one around to do it! And then he baptized others. None of them were ordained.
In more recent years, especially as FBC has experienced growth, I like to see all of our staff baptizing people in the name of the Trinity. It doesn't have to done by me, the lead pastor, to be official. In fact, I am encouraging people who bring people to Christ to baptize their friends. And I encourage fathers and/or mothers to baptize their children. Though though Apostle Paul celebrated every conversion, he said, "I thank God that I baptized none of you except Crispus and Gaiius, so that no one can say that you were baptized in my name." (I Corinthians 1:14).
Wednesday, July 20, 2011
Anyone remember Rev. O. V. Dodson?
Rev. O. V. Dodson was back at FBC, Nevada, recently for the memorial service for Rev. John Nichols. He is 97 and still going strong. He was my predecessor as pastor at FBC and served from 1955 to 1978. I came on board in 1979. While I was serving as pastor in the Bootheel of Missouri, my supervisor in Clinical Pastoral Education was Fred Schmucker. When he found out the pastor preceding me was "O. V." Dodson and a familiar former pastor from the 40s was "J. Winston Pearce," he joked, "You can no longer be "Bill" Cox; you will have to be "W. C." Cox." I later found out that "W.C." stands for water closet, or bathrooms in European countries!
Anyway, the pastor of 23 years was one of the most gracious, Christian gentleman whom I have ever met. He has been nothing but an encourager to me in my role at FBC. Not long after my coming to Nevada, he wrote me a note: "Billl-- You are off to a good start. Already hear glowing reports. With appreciation I read you inciteful and challenging paragraphs in THE MAINSPRING. You are on the beam!" That was in 1979.
There are several other notes and letters. On March 21, 1988, when our church experienced conflict over whether to re-located to our present location, Rev. Dodson wrote: "I note with deep interest the decsion of the church to build and the possibillity of relocating. It sounds exciting and inspiring. / With a degree of reluctance, but with continuing deep love for First Baptist Church, Nevada, and an undying interest in her future, I am daring with prayerful consideration to share some thoughts from a perspective of the past. / Early in my pastorate at Nevada, during the fifties, I felt it would be wise for the church to move to a more spacious and conspicuous spot at the end of the community and build from scratch. / However, it didn't take long to realize that sentimental attachments to the old location and its buildings would probablly make it virtually impossible to reach a harmonious consensus. So, I abandoned the idea. / I must admit I developed a degree of sentimental attachment to the old location and facilities over a period of twenty-four years. And so it would distrub my emotions for the church no longer to be located on the corner of Main and Hunter. But I am strongly convinced that sentiment should never stand in the way of progress of God's kingdom. / I commend the present generation of First Baptist Members for their forward look. If, after careful and prayerful consideration it appears to be the part of wisdom and the will of the Lord that the church might make further growth and enjoy an extended ministry, it would appear to me that the sensible and spiritual thing would be to move. / Be asssured of our prayers here at our house regarding this matter."
After the passing of former first lady of FBC, Elaine Dodson, Rev. Dodson re-married his former secretary, Janice Hartley, who also had lost her husband, John. They have had many meaningful years together. Rev. Dodson is truly a great but also a humble man. He has told me that he enjoys the fact that churches have done better after he left! After he left FBC, Cassville, MO, the church experienced a lot of growth under lead pastor, John Duncan. After he left FBC, Nevada, our church has continued to make progress. He knows the meaning of what the Apostle said, "I planted, Apollos watered, but God gave the growth.! (I Corinthians 3:6) He is not jealous. He is not envious. He is truly a man of God who shows us not only how to live the Christian life but how to serve in positions of leadership.
Pastor Cox
Anyway, the pastor of 23 years was one of the most gracious, Christian gentleman whom I have ever met. He has been nothing but an encourager to me in my role at FBC. Not long after my coming to Nevada, he wrote me a note: "Billl-- You are off to a good start. Already hear glowing reports. With appreciation I read you inciteful and challenging paragraphs in THE MAINSPRING. You are on the beam!" That was in 1979.
There are several other notes and letters. On March 21, 1988, when our church experienced conflict over whether to re-located to our present location, Rev. Dodson wrote: "I note with deep interest the decsion of the church to build and the possibillity of relocating. It sounds exciting and inspiring. / With a degree of reluctance, but with continuing deep love for First Baptist Church, Nevada, and an undying interest in her future, I am daring with prayerful consideration to share some thoughts from a perspective of the past. / Early in my pastorate at Nevada, during the fifties, I felt it would be wise for the church to move to a more spacious and conspicuous spot at the end of the community and build from scratch. / However, it didn't take long to realize that sentimental attachments to the old location and its buildings would probablly make it virtually impossible to reach a harmonious consensus. So, I abandoned the idea. / I must admit I developed a degree of sentimental attachment to the old location and facilities over a period of twenty-four years. And so it would distrub my emotions for the church no longer to be located on the corner of Main and Hunter. But I am strongly convinced that sentiment should never stand in the way of progress of God's kingdom. / I commend the present generation of First Baptist Members for their forward look. If, after careful and prayerful consideration it appears to be the part of wisdom and the will of the Lord that the church might make further growth and enjoy an extended ministry, it would appear to me that the sensible and spiritual thing would be to move. / Be asssured of our prayers here at our house regarding this matter."
After the passing of former first lady of FBC, Elaine Dodson, Rev. Dodson re-married his former secretary, Janice Hartley, who also had lost her husband, John. They have had many meaningful years together. Rev. Dodson is truly a great but also a humble man. He has told me that he enjoys the fact that churches have done better after he left! After he left FBC, Cassville, MO, the church experienced a lot of growth under lead pastor, John Duncan. After he left FBC, Nevada, our church has continued to make progress. He knows the meaning of what the Apostle said, "I planted, Apollos watered, but God gave the growth.! (I Corinthians 3:6) He is not jealous. He is not envious. He is truly a man of God who shows us not only how to live the Christian life but how to serve in positions of leadership.
Pastor Cox
Wednesday, July 13, 2011
DOES THE STAR-SPANGLED BANNER BELONG IN CHURCH?
Two religious journals I received are THE WORD AND WAY published by Missouri Baptists and THE BAPTIST STANDARD which is the official journal of the General Baptist Convention of Texas. Both recently featured articles on patriotism and religion concurrent with Independence Day. The question often comes--- is it appropriate to use July 4 as a patriotic experience in worship?
At First Baptist we place little flags out all across the campus and our staff pokes fun at me. For one thing, it is a lot of work to get them all in the ground -- especially if there are few late June or early July rains. And it is often hot. I have taken my turn in recent years in both placing the flags in the ground and pulling them out of the ground. We have often had special speakers on or about July 4 while allowing/alternating representatives from both political parties. This year our son-in-law, Chuck Paquin, spoke while attired in an impressive naval uniform.
Many of us baby boomers attended Vacation Bible School in which we gave our pledges of allegiance to the United States flag, the Christian flag, and the Bible. Somehow I never really separated the fact that one could be loyal and appreciative of one's country and yet be a believer/follower of Christ. And yet I have realized there are dangers in patriotism. The slogans from the past, "Love it or Leave it!" probably would not sit well with the Apostle Paul. I suspect he would say something like, "Love it or Change it" if something is not right.
A part of our heritage as Baptists is the separation of church and state, or maybe better put, "a free church in a free society." Baptists along with other sects were instrumental in getting the first amendement in the constitution which guaranteed religious liberty. I for one have always felt it is wrong for churches to beg the state to pay them for doing what God provides them the resources to do. It is certainly appropriate for churches to be involved in faith-based initiatives. But it is probably better to do it from the support of Christians rather thn from public tax monies.
So how does one deal with the tension between patriotism and piety? Those who emphasize American exceptionalism should read the Bible about how God loves all people, all cultures, all nationalities, and all people groups. There is something beautiful that swells within the breast about love for one's country. But the Christian's allegiance is to God first.
Consider the TWO THIRTEENS. Romans 13 speaks from the Apostle's heart about how every person should be subject to the governing authorities. There is certainly a place for being good citizens and loving our country. Revelation 13 pictures the Roman Government as an evil beast that is persecuting Christians and will ultimately face God's judgment. No nation or government escapes accountability from God and is not special to God. Christians of all nationalities, not Jews and not U.S. citizens, are God's people.
So what about the Star Spangled Banner in church? Once in a while maybe on July 4 -- as long as it is placed in the proper context of the Gospel.
At First Baptist we place little flags out all across the campus and our staff pokes fun at me. For one thing, it is a lot of work to get them all in the ground -- especially if there are few late June or early July rains. And it is often hot. I have taken my turn in recent years in both placing the flags in the ground and pulling them out of the ground. We have often had special speakers on or about July 4 while allowing/alternating representatives from both political parties. This year our son-in-law, Chuck Paquin, spoke while attired in an impressive naval uniform.
Many of us baby boomers attended Vacation Bible School in which we gave our pledges of allegiance to the United States flag, the Christian flag, and the Bible. Somehow I never really separated the fact that one could be loyal and appreciative of one's country and yet be a believer/follower of Christ. And yet I have realized there are dangers in patriotism. The slogans from the past, "Love it or Leave it!" probably would not sit well with the Apostle Paul. I suspect he would say something like, "Love it or Change it" if something is not right.
A part of our heritage as Baptists is the separation of church and state, or maybe better put, "a free church in a free society." Baptists along with other sects were instrumental in getting the first amendement in the constitution which guaranteed religious liberty. I for one have always felt it is wrong for churches to beg the state to pay them for doing what God provides them the resources to do. It is certainly appropriate for churches to be involved in faith-based initiatives. But it is probably better to do it from the support of Christians rather thn from public tax monies.
So how does one deal with the tension between patriotism and piety? Those who emphasize American exceptionalism should read the Bible about how God loves all people, all cultures, all nationalities, and all people groups. There is something beautiful that swells within the breast about love for one's country. But the Christian's allegiance is to God first.
Consider the TWO THIRTEENS. Romans 13 speaks from the Apostle's heart about how every person should be subject to the governing authorities. There is certainly a place for being good citizens and loving our country. Revelation 13 pictures the Roman Government as an evil beast that is persecuting Christians and will ultimately face God's judgment. No nation or government escapes accountability from God and is not special to God. Christians of all nationalities, not Jews and not U.S. citizens, are God's people.
So what about the Star Spangled Banner in church? Once in a while maybe on July 4 -- as long as it is placed in the proper context of the Gospel.
Tuesday, July 5, 2011
John Nichols Memorial
Rev. John Nichols (August 17, 1923 - July 1, 2011) was a part of the religious history of Vernon Country. Serving as pastor at Calvary Baptist Church in Nevada for several years, he then became Director of Missions of Nevada Baptist Association and served in that position until his retirement. The Nevada Baptist Association eventually merged with the Butler Baptist Association to form the Osage River Baptist Association. He served as DOM (which he affectionately referred to as "Dumb Old Men") when I began my tenure as pastor at FBC, Nevada, MO, in 1979.
In recent years, John was known as the "funeral" preacher until his health failed. He actually led in about 1,500 plus funerals. He told me once when he retired that he would never do another wedding. And he did not! Even close friends were occasionally disappointed. When I asked why he was so firm about not doing any more weddings he laughed, "Bill, I would do weddings if brides did not have mothers!"
When I first came to Nevada I was green as a gourd. When I experienced some stress, he shared with me that I needed to take time to relax some, get out of the building, take it easy. He gave me the example of how, for years, he took time several mornings to have coffee with Ernie Madill who owned and operated Madill's Appliances. Some will remember their getting together on a regular basis.
One of his hobby passions was garage sales/ flea markets. He knew a bargain on an item and knew how to make a profit by selling it. When our son, Jamin, was born in 1981, John gave him a bank shaped like a baby in a crib which started a collection of banks which our son still has. John always walked for his health on a regular basis and would pass our house when we lived at 1503 West Ashland. Once when we were on vacation in Colorado, a man walked by our cabin and Jamin, just a youngster, said, "There's John!"
When he retired in 1987, I wrote in FBC's weekly newsletter, THE MAINSPRING, about a phrase that occured over and over again in his monthly bulletin, THE BAPTIST BEACON. The phrase was, "Our Heavenly Father." Some examples: In the "Li'Al" Section (named after his grandaughter) ( February, 1986) in summarizing the moral from one of his jokes, Rev. Nichols said, "Churches want all to come and worhip THE HEAVENLY FATHER whether they are able to pay or not."
In the "This and That" Section (May, 1986) in reporting an illness of a pastor's wife, Rev. Nichols said, "Bertha Willard was in a single car accident this month and even though the car was totaled, she was protected by THE HEAVENLY FATHER, with only minor cuts and bruises."
In the "Li'Al" Section (April, 1987) in summrizing the moral from another joke, Rev. Nichols said, "We need to be loyal to our church and our denomination, but above all we need to be loyal to THE HEAVENLY FATHER."
In the "This and That" Section (August, 1986) in reporting on the associational camp, Rev. Nichols said, "The wonderfuly HEAVENLY FATHER blessed our Youth Camp with fine (though hot) weather, with excellent workers, worship services, teaching, plus delicious food."
In the "Missionary's Message" Section (November, 1986) in expressing gratitude, Rev. Nichols said, "Since November is the month of Thanksgiving I mentioned some things here that I have already expressed too OUR HEAVENLY FATHER, for which I am grateful."
It is hard to find a copy of THE BAPTIST BEACON without at least one reference to OUR HEAVENLY FATHER. We are thankful that OUR HEAVENLY FATHER has provided ministry through the leadership of Rev. John. And we celebrate the completion of his eternal life with OUR HEAVENLY FATHER in the mansion with many rooms.
In recent years, John was known as the "funeral" preacher until his health failed. He actually led in about 1,500 plus funerals. He told me once when he retired that he would never do another wedding. And he did not! Even close friends were occasionally disappointed. When I asked why he was so firm about not doing any more weddings he laughed, "Bill, I would do weddings if brides did not have mothers!"
When I first came to Nevada I was green as a gourd. When I experienced some stress, he shared with me that I needed to take time to relax some, get out of the building, take it easy. He gave me the example of how, for years, he took time several mornings to have coffee with Ernie Madill who owned and operated Madill's Appliances. Some will remember their getting together on a regular basis.
One of his hobby passions was garage sales/ flea markets. He knew a bargain on an item and knew how to make a profit by selling it. When our son, Jamin, was born in 1981, John gave him a bank shaped like a baby in a crib which started a collection of banks which our son still has. John always walked for his health on a regular basis and would pass our house when we lived at 1503 West Ashland. Once when we were on vacation in Colorado, a man walked by our cabin and Jamin, just a youngster, said, "There's John!"
When he retired in 1987, I wrote in FBC's weekly newsletter, THE MAINSPRING, about a phrase that occured over and over again in his monthly bulletin, THE BAPTIST BEACON. The phrase was, "Our Heavenly Father." Some examples: In the "Li'Al" Section (named after his grandaughter) ( February, 1986) in summarizing the moral from one of his jokes, Rev. Nichols said, "Churches want all to come and worhip THE HEAVENLY FATHER whether they are able to pay or not."
In the "This and That" Section (May, 1986) in reporting an illness of a pastor's wife, Rev. Nichols said, "Bertha Willard was in a single car accident this month and even though the car was totaled, she was protected by THE HEAVENLY FATHER, with only minor cuts and bruises."
In the "Li'Al" Section (April, 1987) in summrizing the moral from another joke, Rev. Nichols said, "We need to be loyal to our church and our denomination, but above all we need to be loyal to THE HEAVENLY FATHER."
In the "This and That" Section (August, 1986) in reporting on the associational camp, Rev. Nichols said, "The wonderfuly HEAVENLY FATHER blessed our Youth Camp with fine (though hot) weather, with excellent workers, worship services, teaching, plus delicious food."
In the "Missionary's Message" Section (November, 1986) in expressing gratitude, Rev. Nichols said, "Since November is the month of Thanksgiving I mentioned some things here that I have already expressed too OUR HEAVENLY FATHER, for which I am grateful."
It is hard to find a copy of THE BAPTIST BEACON without at least one reference to OUR HEAVENLY FATHER. We are thankful that OUR HEAVENLY FATHER has provided ministry through the leadership of Rev. John. And we celebrate the completion of his eternal life with OUR HEAVENLY FATHER in the mansion with many rooms.
Tuesday, June 28, 2011
Happy Birthday KJV!
As a youngster in a Southern Baptist Church, I attended Vacation Bible School. We had memory cards and were required to memorize verses for each day. I hated memorization! All the verses that I memorized were from the King James Version of the Bible-- with all the "Thee's" and "Thou's."
This year, the year of our Lord 2011, marks the 400th year since the publication of the King James Version. We certainly are not required to use the KJV only. (After all, the church made it approximately 1600 years without this version!) However, the KJV does deserve respect for its impact on language, literature, and faith. It has been said that without the prose of the King James Version there would be no PARADISE LOST by John Milton, no PILGRIM'S PROGRESS by John Bunyan, no Negro spirituals, and no Gettysburg Address.
On this birthday year it is a good time for us to appreciate what a version of scripture means. A "version" is essentially a group project in which several scholars get together and translate the Old Testament from Herbrew and the New Tesstament from Greek. In 1611, 54 scholars were commmissioned for the project of translating the Bible into the English of that time. "Versions" are usually regarded as more accurate and as better study Bibles because they are from a "group." In other words, "many heads are better than one." More contemporary versions are the New International Version (NIV), the American Standard Version (ASV), the New English Bible (NEB), and the New Revised Standard Version (NRSV).
The word "translation" is perhaps better applied to single person efforts to translate the scxriptures from Hebrew and Greek into Engllish. Some of these include: the Beck translation, the J. B. Philips Translation, or the Williams Translation. Efforts to put the scripture in easy to read, almost like newspaper language have been called "paraphrases" of the Bible. They have the advantage of being very readable but are not considered the more accurate for study or proclamation. Paraphrases have been the Today's English Version (TEV) and more recently The Message.
On this birthday year it is also a time for us to understand the historical signficance of the KJV. Unlike today when one can walk into a bookstore and find various versions, translations, and paraphrases of the Bible that was not true before 1611. John Wycliff, who lived in the latter part of the 14th century, believed scripture should be translated into the vernacular of the common people. Wycliffe died before completing a translation and after he died, he was deemed a heretic. William Tyndale completed a translation of the scriptures into English and for doing that he was strangled and burned at the stake in 1536. Tyndale's dying prayer was, "Lord, open the King of England's eyes." In 1611 his prayer was answered when King James commissioned 54 scholars to complete a translation.
It is hard for us to understand how the Bible was quarantined from commoners! We can now access the Bible by computer. However on this 400th birthyear it gives us pause to appreciate the accessibility we have to Holy Scripture, for us to read and study the Bible and to reaffirm the Bible as our authority for both faith and practice. Happy 400th Birthday, King James Version!
This year, the year of our Lord 2011, marks the 400th year since the publication of the King James Version. We certainly are not required to use the KJV only. (After all, the church made it approximately 1600 years without this version!) However, the KJV does deserve respect for its impact on language, literature, and faith. It has been said that without the prose of the King James Version there would be no PARADISE LOST by John Milton, no PILGRIM'S PROGRESS by John Bunyan, no Negro spirituals, and no Gettysburg Address.
On this birthday year it is a good time for us to appreciate what a version of scripture means. A "version" is essentially a group project in which several scholars get together and translate the Old Testament from Herbrew and the New Tesstament from Greek. In 1611, 54 scholars were commmissioned for the project of translating the Bible into the English of that time. "Versions" are usually regarded as more accurate and as better study Bibles because they are from a "group." In other words, "many heads are better than one." More contemporary versions are the New International Version (NIV), the American Standard Version (ASV), the New English Bible (NEB), and the New Revised Standard Version (NRSV).
The word "translation" is perhaps better applied to single person efforts to translate the scxriptures from Hebrew and Greek into Engllish. Some of these include: the Beck translation, the J. B. Philips Translation, or the Williams Translation. Efforts to put the scripture in easy to read, almost like newspaper language have been called "paraphrases" of the Bible. They have the advantage of being very readable but are not considered the more accurate for study or proclamation. Paraphrases have been the Today's English Version (TEV) and more recently The Message.
On this birthday year it is also a time for us to understand the historical signficance of the KJV. Unlike today when one can walk into a bookstore and find various versions, translations, and paraphrases of the Bible that was not true before 1611. John Wycliff, who lived in the latter part of the 14th century, believed scripture should be translated into the vernacular of the common people. Wycliffe died before completing a translation and after he died, he was deemed a heretic. William Tyndale completed a translation of the scriptures into English and for doing that he was strangled and burned at the stake in 1536. Tyndale's dying prayer was, "Lord, open the King of England's eyes." In 1611 his prayer was answered when King James commissioned 54 scholars to complete a translation.
It is hard for us to understand how the Bible was quarantined from commoners! We can now access the Bible by computer. However on this 400th birthyear it gives us pause to appreciate the accessibility we have to Holy Scripture, for us to read and study the Bible and to reaffirm the Bible as our authority for both faith and practice. Happy 400th Birthday, King James Version!
Wednesday, June 22, 2011
IS CHANGE WORTH IT?
Just recently I was speaking with a pastor in another region and we were talking shop. Among the subjects mentioned was offering different experiences of worship to reach people. In their church they have one fairly formal and tradional worship service although they are adding some choruses. However, it is a far cry from worship experiences with some of the latest Christian music.
Although some members are speaking up about another worship experience, he mentioned he has told the people that he does not want to go in that direction. He said, "The contemporary worship services will grow and the more traditional services will not grow as much. You won't like it. And some of you will be upset." I thought, "My, how right he is at least in terms of how a contemporary experience will grow and how some people will not like it." Our staff has read the book, "Who Stole My Church?", by Gordon McDonald. The book is about how loyal and long-standing members can feel pushed aside by the new demands of reaching people in the twenty-first century. I have seen both happen at FBC, Nevada, MO. Much outreach has happend and lives have been changed through new worship experience. Also, people have been upset about the change.
But I raise the question-- is change worth it? Our church has grown over the past several years in many ways. We have at times been recognized for the number of baptisms by the Missouri Baptist Convention. We have added ministries such as Celebrate Recovery and Alpha that have touched the lives of many people. The numbers that have attended worship have dramatically increased from previous years. But there are disadvantages to change. Like the pastor mentioned, it is predictably that in reaching new people some people will no longer feel the church is the same. It is a grief experience for some.
But is change worth it? The Apostle Paul must have thought so: "To the Jews I became as a Jew in order to win Jews...To those outside the law I became as one outside the law so that I might win those outside the law. To the weak I became weak so that I might win the weak. I have become all things to all people, that I might by all means save some." (Read the entire passage I Corinthians 9:19-23). I have sometimes told our staff that every pastor and every church experiences grief. There is the grief that comes with decline or plateaus. There is also the grief that comes with growth and change. Both are painful, but I think change is worth it!
Although some members are speaking up about another worship experience, he mentioned he has told the people that he does not want to go in that direction. He said, "The contemporary worship services will grow and the more traditional services will not grow as much. You won't like it. And some of you will be upset." I thought, "My, how right he is at least in terms of how a contemporary experience will grow and how some people will not like it." Our staff has read the book, "Who Stole My Church?", by Gordon McDonald. The book is about how loyal and long-standing members can feel pushed aside by the new demands of reaching people in the twenty-first century. I have seen both happen at FBC, Nevada, MO. Much outreach has happend and lives have been changed through new worship experience. Also, people have been upset about the change.
But I raise the question-- is change worth it? Our church has grown over the past several years in many ways. We have at times been recognized for the number of baptisms by the Missouri Baptist Convention. We have added ministries such as Celebrate Recovery and Alpha that have touched the lives of many people. The numbers that have attended worship have dramatically increased from previous years. But there are disadvantages to change. Like the pastor mentioned, it is predictably that in reaching new people some people will no longer feel the church is the same. It is a grief experience for some.
But is change worth it? The Apostle Paul must have thought so: "To the Jews I became as a Jew in order to win Jews...To those outside the law I became as one outside the law so that I might win those outside the law. To the weak I became weak so that I might win the weak. I have become all things to all people, that I might by all means save some." (Read the entire passage I Corinthians 9:19-23). I have sometimes told our staff that every pastor and every church experiences grief. There is the grief that comes with decline or plateaus. There is also the grief that comes with growth and change. Both are painful, but I think change is worth it!
Thursday, April 28, 2011
Is Albert Pujols acting like a Christian?
As a St. Louis Cardinal fan, I follow them as much as my time permits. It has been interesting to see the debate over Albert Pujols contract. Pujols has a .331 career batting average, has averaged 41 homers, and 123 RBIs per season. But is he worth $30 million per season? He is a year and a half younger than Alex Rodriguez when he signed a 10 year contract for $275M. I guess based on numbers, one could say that Pujols is underpaid.
Pujols will make $16M this year in his contract's final year. The negotiations have broken down. Tony LaRussa said he feels Pujols is feeling pressure from the union. Union officials have denied that. While the Cardinals debate with Pujols, the concern among Christians is whether such extravagant salaries are justified. Grant it, Albert gives a lot of money to charities. But I like the model of former Cardinal Stan Musial when asked what he wanted, he simply left the contract for them to put down the amount. It was $100,000 which was big money then. As much as I respect Albert, this might be an opportunity for him to preach to our materialistic, greedy, and covetous society. What would Jesus do, Albert?
Pujols will make $16M this year in his contract's final year. The negotiations have broken down. Tony LaRussa said he feels Pujols is feeling pressure from the union. Union officials have denied that. While the Cardinals debate with Pujols, the concern among Christians is whether such extravagant salaries are justified. Grant it, Albert gives a lot of money to charities. But I like the model of former Cardinal Stan Musial when asked what he wanted, he simply left the contract for them to put down the amount. It was $100,000 which was big money then. As much as I respect Albert, this might be an opportunity for him to preach to our materialistic, greedy, and covetous society. What would Jesus do, Albert?
Wednesday, February 9, 2011
WOMEN INFERIOR?
Should FBC have women deacons? Probably. Some may not like that we have a children's "pastor" and a great one! Some churches would never give the title of "pastor" to a woman! Jeanette Hawkins has preached, baptized, done weddings, funerals, and served as a pastor to many children and families. The only hesitation that I have in having women serve as deacons is that, from a cultural standpoint, if women serve, then some men may not feel it is that important and so they might back away. And deacon ministry IS vital and important whether practiced by women or men.
So why opposition to women in ministry? Opponents contend that women are "equal in being though unequal in role." They point out that in Corinthians there is a verse that says "it is shameful for a woman to speak in church" (I Corinthians 14:35) and I Timothy 2:11 says "Let a woman learn in silence with full submission." But many point out that (1) Paul is speaking to a unique situation in Corinth, and (2) women in the audience should not whisper and disrupt worship-- but they can preach.
To conclude there is an inferior "role" for women ignores Paul's requirement that "any woman who prays or prohesies" must have her head covered (11:5). Also, Phoebe is described a s "a deacon" (Romans 16:1). and in Romans 16:7, Paul greets Junia as "prominent among the apostles."
Yet the persistence of patriarchy survives in our culture. It is probably more cultural than Biblical. As Carlyle Marney once said, "Southern Baptists are sometimes more Southern than they are Baptist and more Baptist than they are Christian." I cast my lot among those who support women in ministry.
So why opposition to women in ministry? Opponents contend that women are "equal in being though unequal in role." They point out that in Corinthians there is a verse that says "it is shameful for a woman to speak in church" (I Corinthians 14:35) and I Timothy 2:11 says "Let a woman learn in silence with full submission." But many point out that (1) Paul is speaking to a unique situation in Corinth, and (2) women in the audience should not whisper and disrupt worship-- but they can preach.
To conclude there is an inferior "role" for women ignores Paul's requirement that "any woman who prays or prohesies" must have her head covered (11:5). Also, Phoebe is described a s "a deacon" (Romans 16:1). and in Romans 16:7, Paul greets Junia as "prominent among the apostles."
Yet the persistence of patriarchy survives in our culture. It is probably more cultural than Biblical. As Carlyle Marney once said, "Southern Baptists are sometimes more Southern than they are Baptist and more Baptist than they are Christian." I cast my lot among those who support women in ministry.
Friday, February 4, 2011
If I Had My Child To Raise Over Again
Here are some thoughts by Diane Loomans about rearing children:
If I had my child to raise all over again,
I'd build self-esteem first, and the house later.
I'd finger paint more, and point the finger less.
I would do less correcting and more connecting.
I'd take my eyes off my watch and watch with my eyes.
I would care to know less and know to care more.
I'd take more hikes and fly more kites.
I'd stop playing serious and seriously play.
I would run through more fields and gaze at more stars.
I'd do more hugging and less tugging.
I'd see the oak tree in the acorn more often.
I would be firm less often and affirm much more,
I'd model less about the love of power,
And more about the power of love.
If I had my child to raise all over again,
I'd build self-esteem first, and the house later.
I'd finger paint more, and point the finger less.
I would do less correcting and more connecting.
I'd take my eyes off my watch and watch with my eyes.
I would care to know less and know to care more.
I'd take more hikes and fly more kites.
I'd stop playing serious and seriously play.
I would run through more fields and gaze at more stars.
I'd do more hugging and less tugging.
I'd see the oak tree in the acorn more often.
I would be firm less often and affirm much more,
I'd model less about the love of power,
And more about the power of love.
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